“Most of us, I suppose, have a secret country.”
- C.S. Lewis
“The Secret Garden was what Mary called it when she was
thinking of it. She liked the name, and she liked still more the feeling that
when its beautiful old walls shut her in, no one knew where she was. It seemed
almost like being shut out of the world in some fairy place.”
- The Secret Garden, Frances
Hodgson Burnett
When I was about six or seven years old, I wrote a story called Skelly the Skeleton. It followed the story of a prince who had been turned into a living skeleton by a witch called Calcolm. Skelly was condemned to live in an enchanted forest awaiting, as the fairytale cliché dictates, true love’s first kiss to turn him human again.
I used to narrate episodes to myself in the playground,
endlessly adding and taking bits out. It first materialised on several folded
A4 pages stapled together with each half counting as a chapter, haphazardly
cutting handwritten sentences apart with artless determination. An extended
version eventually graduated to Microsoft Word 2002, making for a hilariously
trippy (if poorly punctuated) read when I discovered it on my hard drive years
later. I never finished writing the story in the end and, much to my dismay, I can’t
remember exactly how it played out.
I’ve always had a fascination with the idea of the existence
of other worlds in all their layers of detail. From creating characters and a
language for a world I rather tellingly called ‘Strictly Private’, to writing
weather reports and the history of my own undiscovered island in tropical seas,
the idea of someplace faraway yet tangible – and even a bit magical - has
fuelled my love of fantasy.
I often wondered how other people created and experienced
imaginary worlds and how meticulously constructed their private universes were.
A little research introduced me to the world of paracosms or ‘worldplay’: the
invention of an imaginary world in childhood as a kind of self-generated
make-believe.
As a relatively new area of scientific study, researcher
Michele Root-Bernstein differentiates worldplay from the creative play that
virtually all children engage in. All children live in a fantasy world of some
sort whether they explicitly invent one or not. However, worldplay has several
key characteristics that set it apart.
It usually appears as a solitary or intimately shared
activity and is highly constructive in nature, often incorporating real life
knowledge to imitate geography and infrastructure, as well as borrowed story
lines. Paracosmists engage in a very complex form of play, often involving the
accumulation of notebooks’ worth of drawings, language, law and government of
their imaginary universe. Elaborations are carefully integrated into the
structure of the new world in a way that makes sense, through dictionaries,
maps and lists. Most importantly, worldplay seems to be a seminal experience
for its participants recalled throughout their lifetime, with the paracosm
holding special meaning for both child and adult. Each paracosmist’s universe
is different. For some, it was their defining obsession as a child; for others,
their paracosm was a private fantasy not shared with anyone but carried on and
treasured in adult life.
Children have an innate curiosity for the world around them
and they explore what is real and what is not with increasing sophistication.
Some more than others have an inclination towards organising their daydreams. As
children, the Brontë siblings detailed their fantasy realms of Glass Town,
Angria and Gondal. Similarly, C. S. Lewis and his brother Warren created the
fictional world of Boxen which laid the groundwork for Narnia.
With my tendency towards the paracosmic, it comes as no
surprise then that two of my favourite novels – C.S. Lewis’ The Magician’s Nephew and The Secret Garden by Frances Hodgson
Burnett – marry these themes of childhood curiosity and secret worlds.
Written by a devoted paracosmist, Lewis’ The Magician’s Nephew contains some of
the most magical and captivating passages of his Narnia series. ‘The Wood Between the Worlds’ is a chapter I always
come back to.
As a result of mean Uncle Andrew’s meddling with magic
rings, two young children, Polly and Digory, find themselves in an impossibly
silent forest. A powerful sunlight penetrates the thick canopy of leaves which
cover the sky and the ground is dotted with small pools as far as the eye can
see. The wood is described as “rich as plumcake” and “very much alive”; the
children can feel the trees growing and are overcome with a dreamy
contentedness. It transpires that each pond leads to a different world in the
universe, from Earth to the dying world of Charn and, of course, Narnia.
The description of Narnia’s creation is beautifully rousing;
Aslan the lion sings this new world into existence from darkness. The sound was
“deep enough to be the voice of the earth herself” yet “the most beautiful
noise […] ever heard”. The children think the stars themselves are singing and
the newborn sun “laughed for joy as it came up”. The pacing lion’s song pulled
the grass, flowers and trees up from beneath the earth and carved the valleys
as he approached. I’ve re-read this passage countless times and this creation
story always stirs excitement in me. What image could be more gorgeous than a
world created through song?
Equally nostalgic for me and in a similar vein of magical
sanctuaries is The Secret Garden.
Agnieszka Holland’s film transformed Hodgson Burnett’s creation for the screen in
the nineties, but hidden details of the author’s secret paradise await those
willing to delve into the classic novel.
When her parents die in India, the disagreeable young Mary
Lennox is sent to rural Yorkshire to live in an old manor belonging to her rich
uncle who is always travelling. Left to her own devices, a curious little robin
leads her to the entrance of a secret garden which has been shut away for
years. With the help of a boy she meets on the moors and her cousin Colin, Mary
brings the garden back to life and her own spirits grow as the garden does.
Like in Narnia, nature and imagination nourish Mary like
food and “set her inactive brain to work”. Hidden in her secret kingdom, she
feels “as if there was no one left in the world but herself”. Whilst the magic
of the Wood Between the Worlds is plain to see, its presence is more implicit
in The Secret Garden. Plants grow “as
if fairies had tended them” and “Magicians were passing through it drawing
loveliness out of the earth”. The children “melt[…] into a doze” in their idyllic
surroundings. Even entering the garden is like being in a dream, recalling the
ethereal feeling of Lewis’ Wood. Mary and Colin are certain that even if there
isn’t real magic in the garden, there is something good which makes them grow
stronger each day. This curative power of nature and magic permeates both
stories. The Secret Garden is the children’s paracosm made manifest; an
intricately designed, intimately shared and overwhelmingly special place.
With age, worldplay is not so much given up as internalised.
Paracosms cultivate adult creativity and become incorporated into more
acceptable activities across various disciplines, not necessarily literary in
nature. Historians reinvent the past; politicians and activists imagine a
better world; scientists hypothesise as a kind of worldplay tied to the real.
A mysteriously soggy delivery from Melbourne... |
My essay featured alongside art from the wonderful @hannakinart |
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